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Child Physical Abuse

Nothing is more heart wrenching than photographs of a young child who has been severely
physically abused. They most often show large bruises, burns, welts or scalding that bring tears
to the even most hardened of investigators and the urge stop this torture at almost any cost.
Such disturbing photos are also shown to legislators to help pass new laws or to secure additional
funding for social agencies. And when the public hears of child physical abuse, these are the very
images that come to mind.

In actuality there are very few allegations of this type of serious abuse. In those rare cases of
severe physical abuse the physical evidence overwhelmingly proves that physical child abuse has
occurred. The only time that a false allegation might arise is if the true perpetrator falsely accuses
someone else to avoid punishment. So from where are all the allegations of physical abuse coming?



Setting The Stage:
Dr. Benjamin Spock v. Conservative Judeo-Christian Beliefs For centuries in Judeo-Christian
communities, parents have used physical discipline or corporal punishment as a means of teaching
their children "right from wrong." Even the Bible refers to such physical discipline in its warning,
"spare the rod and spoil the child. " However, shortly after WWII, this means of molding a child's
moral character was challenged by well known pediatrician Benjamin Spock, when he proposed
forms of positive re-enforcement and non-physical discipline as the more enlightened method of
child rearing. Spock's methods were popular in more liberal circles and became the philosophical underpinning for the training of social workers, child therapists, and child advocates. (It still
remains today as the foundation of any training done by state agencies.)

However, ,ore conservative parents-- particularly those with fundamentalist religious beliefs--
opposed Spock's ideas and continue to so. That is why the fierce conflict between these two
perspectives of handling children is still not resolved in the courts.

In response to the horrors of physical child abuse, the California legislature wrestled to define
what constituted such abuse in the early 1990's. Representatives were heavily lobbied both by
social workers who wanted corporal punishment outlawed, and by various Judeo-Christian groups
believed it was their religious right to use corporal punishment. The end result was an ambiguous
statute.

Welfare and Institutions Code Section 300 reads "...For purposes of this subdivision, "serious
physical harm" does not include reasonable and age-appropriate spanking to the buttocks where there is no evidence of serious physical injury." Is it physical abuse, then, if you spank your child
on the back of the leg? What is "age appropriate?" How does one define "serious physical injury?"
Can a red bottom caused by hand spanking be a "serious physical injury?" None of these issues
can by resolved with this code, and instead, how that code section is interpreted depends on the
child-rearing perspective of the people who read it.

For example, we have found that Child Protective Service officials in California generally interpret
the use of any instrument on a child as physical abuse. For decades, however, mothers spanked
their children with a wooden spoon in order that the mother's hand was not associated with
inflicting pain. Does the spoon used with the same force as one might use a hand to spank a child
constitute an "instrument of abuse?"

In California it often does and Child Protective Service workers have taken children away from
their parents for such disciplinary conduct.

Sidebar: Science vs. Advocacy Out of Control


Our office has counseled many Judeo-Christian parents who have raised their children with love
tempered with physical discipline only to be terrified by allegations made by Child Protective
Services or the police against them of child abuse. Since Child Protective Services as a group is
against corporal punishment in any form, they are very liberal in interpreting corporal punishment
as child abuse. They can then use their power to seize children and can request the police to
make an arrest for child abuse.

The police and prosecutors are not so uniform in their interpretation: Each officer, each
department, and each DA's office has a different view of what is legal corporal punishment and
what is not. However, police and prosecutors tend to ignore the perspective of some
Judeo-Christian families who feel it is their right to use corporal punishment for discipline.
That is why some officers will arrest a parent and the DA's office will prosecute him or her for spanking a child.

The freedom given to Child Protective Service workers, police officers and prosecutors in defining
corporal punishment is what most often leads to false allegations of physical child abuse. Their
freedom turns into unchecked power when combined with the unlimited resources of the DA's
office, an often misinformed or biased staff, and a judicial system that relies on information from
people in the employ of the state. Even though the ultimate authority-the jury-will decide on what
is the reasonable treatment of child, it is unfair to expect families to bear cost and trauma of a
jury trial in order to establish that what they are doing is legal and reasonable.

The code section as it currently stands makes it possible for agents of the state to control parents' actions, even if the parents are acting in the best interest of the child. And while Judeo-Christian groups can influence what laws are written and passed, they have little power in influencing how social workers or officers in the legal and justice systems interpret child abuse standards. And that may mean arrest, jail and the seizure of your children should you believe that you have the right
to physically punish your child in order to reinforce moral training and education.


Conclusion
The cause of injuries to non-verbal children is often difficult to determine. The search for
evidence can be complex and time-consuming. However, if the justice system hopes to make
decisions on the basis of the truth, then the truth must to be based on unbiased scientific data.
That is the only way of distinguishing between the guilty and the innocent, of distinguishing false
allegations of child physical abuse from those that are true. And most important, it is the only
way of truly protecting the children.


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